Voices

Indigenous Women on the Front Lines Speak

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finally an update! <3

Hello Lovelies,

As autumn settles in deep and we approach the darkest day and longest night of the year we’re happy to have found time to share with you all. 

Amidst the cold the fires of resistance are burning bright and fucking hot all over Turtle Island.

We continue to feed those fires.

About two weeks ago deer beyon traveled south and east to bring supporters to Standing Rock.  Beyon has joined water protectors and is throwing down and supporting the fight for water, land and life in solidarity with the Sioux Nation. After, she is on her way to their other home in so called Massachusetts to work on the illustrations for the book.

Here on Lekwungen Territory, Wulfie, has been fighting the eventual demoviction from their home, and is joining with a growing movement in the city against displacement connecting processes of ongoing colonialism, homelessness and gentrification.  Work continues here to support front lines through raising funds, care work and solidarity actions.

If you are not able to make it to Standing Rock yourself and are wondering how you can support Indigenous Land Defenders here’s an update on what some of our friends, the incredible Women and Two-Spirit Land Defenders we are working with on the Voices Project, are up to.

Queen Sacheen and her partner Crow have been holding it down with the Red Warrior Camp for well over a month now… going on two!  If you are able to send this Grandma, Medicine Maker, Media Ninja and Front Line Warrior a little love this December it would be hugely appreciated.  Best gift idea we can think of 🙂 

You can sign up to support Sacheen with a monthly donation here!

Our deer love Goot-Ges is gathering resources for spring time land defense while continuing her work protecting the Oceans from Fracked Gas export, raising babies and finishing a book.

You can support her work by purchasing any photography print or purchasing any art by Goot-Ges from our storenvy.

We’ll update y’all on more ways to support Indigenous Resistance and the Protection of Land and Waters in the coming days.  And encourage your fams and friends to give big because warriors on the front lines are throwing down for all of us and our future generations!

Lots of love darlings.

Wulfie and beyon.

xoxo

I don’t have the heart to sit here and see it happen.  Right now they’re drilling on Digby Island to
see how far they go before they reach rock bottom and then they’ll understand
how much, they call it bio mass waste, they have to take out, which is all the
living peat moss and rare plants and then they’re just going to dump it on the
other side of the island. 

–Goot-Ges

We realised people need to occupy that Island.  We learned form Enbridge that we can’t count
on the government of Canada’s processes, we can’t count on petitions, we can’t
count on protests; the government just ignores all this stuff. And we need
the people who have legal rights and title to that land.  It’s unceded territory.

–Christie Brown

Goot-Ges is a Haida, Nisga’a and Tsimshian woman from the
village of skulls, Gingolx, in the Nisga’a Nation whose clan is Raven from the
house of T’tanihaulk.  She is a
land defender, freelance writer, radio producer and independent mother of
three.  In August of 2015 in
collaboration with four other Indigenous women Goot-Ges began an occupation at
Lax U’u’la, which continues to protect the island and surrounding waters from
destruction to this day.  Her work is
rooted in cultural practice: prayer, story telling and medicine as healing and
an integral aspect of resistance to ongoing colonization.  She has founded and supported countless
projects assisting her people in healing inter-generational trauma and ending
gender based violence.  

Check out
Goot-Ges’ most recent project Yakguudan, which means ‘to respect all life’ in Haida.

Christie Brown of Gitxan and Scottish descent has worked to
defend the lands, waters, salmon and lives of her people against the Northern
Gateway pipeline and Petronas’ Pacific North West LNG export facility.  Her creative forms of resistance merge the
contemporary tools at hand with the revitalization of traditional skills and
hereditary systems.  In August of 2015 in
collaboration with 4 other Indigenous women Christie organized and began an
occupation of Lax U’u’la on unceded Tsimshian territory.  Christie’s work defending Lax U’u’la, the
Flora Banks and it’s protective eelgrass and the Skeena River continues to this
day.  

Support Christie and her work
upholding Tsimshian Law to protect Lax U’u’la for future generations.

https://www.voicesfrontlines.com/i-dont-have-the-heart-to-sit-here-and-see-it/

Three hundred and thirty million juvenile salmon come out of
that river, through the estuary and you know that’s a victory right there,
that’s a victory… I know one day our future generations will talk about what we
have all done together no matter how it turns out that will be a victory. 

–Goot-Ges

About three years ago I had a dream that I was in a long
house. I was sitting around thirteen grandmothers and they were all speaking to
me in all the west coast languages.  I
could hear a little bit of Sm’algyax, a little bit of
Nisg’a and Haida and then all up the line I could here there was one
grandmother from each different nation.
They were talking to me and I couldn’t understand everyone but I think
my spirit knew. They said, “you know we’re going to be losing our salmon and
we’re asking you to go find the salmon warriors and to bring the people back to
the land to protect the waters because if we lose our salmon we are not going
to be who we are supposed to be anymore.” 

-Goot-Ges

Goot-Ges is a Haida, Nisga’a and Tsimshian woman from the
village of skulls, Gingolx, in the Nisga’a Nation whose clan is Raven from the
house of T’tanihaulk.  She is a
land defender, freelance writer, radio producer and independent mother of
three.  In August of 2015 in
collaboration with four other Indigenous women Goot-Ges began an occupation at
Lax U’u’la, which continues to protect the island and surrounding waters from
destruction to this day.  Her work is
rooted in cultural practice: prayer, story telling and medicine as healing and
an integral aspect of resistance to ongoing colonization.  She has founded and supported countless
projects assisting her people in healing inter-generational trauma and ending
gender based violence.  

Check out
Goot-Ges’ most recent project Yakguudan, which means ‘to respect all life’ in Haida.

https://www.voicesfrontlines.com/three-hundred-and-thirty-million-juvenile-salmon/

The government never changed its
agenda: take away their land, take away their food sources, especially the food
sources, if you take away the food you take away the people and then we would
become even more dependent upon them, fully assimilated and believe that we’re
Canadian.  This makes us more wiling to
participate in the destruction of our lands and waters for so called financial
benefits or economy or jobs. 

–Goot-Ges

I feel at times in my life I’ve been really
disconnected from the earth.  I’ve lived in the city, you know spent a lot
of time in places where there is just concrete around you and eating foods form
stores where I have no idea who harvested the foods and no idea how to be
responsible for feeding myself.  I have come to realise that here we have
everything we need in this region to live and thrive and the more wild plants I
learn that I can eat the more grateful I am and realise that we don’t need to
be looking elsewhere and manufacturing all kinds of harmful awful things that
are bad for you.  I’m grateful and I feel like when there are things that
you are grateful for you have to work damn hard to keep them and honour
them.

–Christie Brown

The way things are going today as indigenous people we’re
heavily criminalized for saying “I want the right to clean air,”
“I want the right clean water” and “I want the right for our
food sources to be protected for not only my generation, but my children’s generation
and the next generations to come." 

-Goot-Ges

Goot-Ges is a Haida, Nisga’a and Tsimshian woman from the
village of skulls, Gingolx, in the Nisga’a Nation whose clan is Raven from the
house of T’tanihaulk.  She is a
land defender, freelance writer, radio producer and independent mother of
three.  In August of 2015 in
collaboration with four other Indigenous women Goot-Ges began an occupation at
Lax U’u’la, which continues to protect the island and surrounding waters from
destruction to this day.  Her work is
rooted in cultural practice: prayer, story telling and medicine as healing and
an integral aspect of resistance to ongoing colonization.  She has founded and supported countless
projects assisting her people in healing inter-generational trauma and ending
gender based violence. 

Check out
Goot-Ges’ most recent project Yakguudan, which means ‘to respect all life’ in Haida.

Christie Brown of Gitxan and Scottish descent has worked to
defend the lands, waters, salmon and lives of her people against the Northern
Gateway pipeline and Petronas’ Pacific North West LNG export facility.  Her creative forms of resistance merge the
contemporary tools at hand with the revitalization of traditional skills and
hereditary systems.  In August of 2015 in
collaboration with 4 other Indigenous women Christie organized and began an
occupation of Lax U’u’la on unceded Tsimshian territory.  Christie’s work defending Lax U’u’la, the
Flora Banks and it’s protective eelgrass and the Skeena River continues to this
day. 

Support Christie and her work
upholding Tsimshian Law to protect Lax U’u’la for future generations.

https://www.voicesfrontlines.com/the-government-never-changed-its-agenda-take-away/

They call this place Heaven on Earth. 

–Goot-Ges

I’m grateful and I feel like when there are things
that you are grateful for you have to work damn hard to keep them and
honour them.

–Christie Brown

I believe there is room for growth for our
people to go back and completely let go of this way of life and strengthen,
strengthen that land and that water and all the life within it.

–Goot-Ges

Goot-Ges is a Haida, Nisga’a and Tsimshian woman from the
village of skulls, Gingolx, in the Nisga’a Nation whose clan is Raven from the
house of T’tanihaulk.  She is a
land defender, freelance writer, radio producer and independent mother of
three.  In August of 2015 in
collaboration with four other Indigenous women Goot-Ges began an occupation at
Lax U’u’la, which continues to protect the island and surrounding waters from
destruction to this day.  Her work is
rooted in cultural practice: prayer, story telling and medicine as healing and
an integral aspect of resistance to ongoing colonization.  She has founded and supported countless
projects assisting her people in healing inter-generational trauma and ending
gender based violence. 

Check out
Goot-Ges’ most recent project Yakguudan, which means ‘to respect all life’ in Haida.

Christie Brown of Gitxan and Scottish descent has worked to
defend the lands, waters, salmon and lives of her people against the Northern
Gateway pipeline and Petronas’ Pacific North West LNG export facility.  Her creative forms of resistance merge the
contemporary tools at hand with the revitalization of traditional skills and
hereditary systems.  In August of 2015 in
collaboration with 4 other Indigenous women Christie organized and began an
occupation of Lax U’u’la on unceded Tsimshian territory.  Christie’s work defending Lax U’u’la, the
Flora Banks and it’s protective eelgrass and the Skeena River continues to this
day. 

Support Christie and her work
upholding Tsimshian Law to protect Lax U’u’la for future generations.

https://www.voicesfrontlines.com/they-call-this-place-heaven-on-earth-goot-ges/